Yoga and the Art of Remaining Balanced
/Last month, I wrote about how each of us has a sacred duty that we are called upon to fulfill in this lifetime here on Earth. The difficult thing is not only figuring out what that is – though if you sit still long enough and listen to your heart, you will – but also executing it. For sure, we will be thrown off-balance at times as we try.
Over the years I’ve been teaching yoga, there are perennial yoga teachings that I return to over and over again because I think they are important to keep top-of-mind. One is this lesson from the Bhagavad Gita:
You have control over actions alone, never over its fruits. Live not for the fruits of action, nor attach yourself to inaction. Established in Yoga, O Arjuna, perform actions having abandoned attachment and having become balanced in success and failure, for balance of mind is called Yoga.
— Krishna speaking Arjuna in the Bhagavad-Gita (Chapter 2)
Though the Bhagavad Gita is describing Karma Yoga, or the “yoga of action,” I like to remind students who do yoga asana practice that the goal is not to be able to touch your toes or stand on your head. More importantly, the goal is to cultivate equanimity in our mind as we attempt to touch our toes or stand on our heads or run the marathon or whatever. And whether we’re practicing yoga on the mat or out in the real world, the way we cultivate this equanimity is by simply giving it our best shot while not being attached to the results. Buddhist Teachings say:
Equanimity is letting go of the fruits of our actions.
This teaching is really resonating with me right now. New York City is fully open again after 3 years of pandemic restrictions and concerns. It feels absolutely wonderful! Lately, I’ve been working on re-building the nonprofit I founded, Keoni Movement Arts, back to where we were when the pandemic brought us to a halt in March 2020. Building anything from the ground up is filled with many uncertainties, but I keep reminding myself to just take things one step at a time, follow my instincts and give it my best shot, and try to stay calm as the results come in. This kind of thinking has really helped.
I know that you are thinking about your next goals and next steps. I know that you may be feeling off-balanced a bit as you pursue them. Please know that you are not alone, that you are experiencing what everyone else here on Earth has experienced at one time or another. And I hope that yoga can help you to let go of the results as you take your best actions. Always remember: though you may have had some particular destiny in mind, the actual arrivals may end up being more exciting and fulfilling than you could have ever imagined.
A long while back a friend told me of something he had heard some famous movie director (perhaps George Lucas) say. It was something like: films are not completed, they’re simply at some point abandoned. Similarly, it is not our job to complete our duty, but rather simply know when it’s time to let go of whatever results we’ve achieved and then move on. I’m going to take that advice by ending here and simply saying that I wish you best of luck in practicing yoga in action and I wish you exciting moments ahead!
May you be happy, …
May you be healthy, …
May yoga help you to give it your best shot, …
May you not be attached to the results, …
May you remain balanced, … for the benefit ALL Beings everywhere.
Aloha and Metta,
Paul Keoni Chun
Yoga and the Necessity of Shining Your Sacred Jewel
/Earlier this month I happened upon a podcast with one of my favorite yoga authors, Stephen Cope. Many years ago, I had read his book, Yoga and the Quest for the True Self, and was so captivated by his simple to understand ways of explaining yoga philosophy, that I highlighted passages from practically every page of his book and have shared various quotes from it with students in my yoga classes over the years.
In this Unity In Yoga podcast, SEASON 8 | Episode 1: Seeking Inspiration for Living/Practical Wisdom, Stephen mentioned a yoga story that I had heard about many years ago that captivated me, the story of Indra’s Net. Stephen explains Indra’s Net this way:
… Indra was one of the greatest gods of the Ayurvedic pantheon, which goes all the way back to 2,000 BCE and before. And Indra, like most of these gods, lived on top of Mount Meru. It was said that Indra, who was the fiercest and most powerful of all the gods of the vedic dispensation, Indra had cast a vast net over the entire universe. And at the vertex of each warp and woof strand was a gem. And it was said that that gem was an individual soul. And it was that soul’s job to hold together that part of the web. If they did their dharma, they were holding together—again, dhr, hold together—that part of the web. If they didn’t, the whole thing begins to unravel from their spot.
Why is this important to us as yoga practitioners? Stephen explains that from the karma yoga perspective taught in the Bhagavad Gita, we all have a “dharma” or “sacred duty” that we were given to fulfill on this earth in this lifetime. He says:
… we’re back to this really very interesting connection between individual fulfillment and the common good. So if you’re doing your dharma [sacred duty], it holds together the whole thing. This word dharma, it does tend to have many meanings, but they all converge around dhr, to hold together: the law, the truth, the path. There’s a certain quality of that “holding us together.”
Each of our lives are so precious, because we are all a jewel in Indra’s Net. And of us have been born with some special calling that is unique to us. It is up to us to listen quietly and hear “the voice of God” within so that we might know what our calling is. Once we know, then we have to have the courage to act on it.
In my lifetime, I’ve felt the calling to act upon something more than a few times. Earlier in my 20s and 30s, I just had to dance. In my 30s and 40s, I just had to act. And in my 50s and now my 60s, I just had to create Keoni Movement Arts, teaching yoga, dance and gymnastics – 3 things I threw myself into and loved doing – to others, particularly to those with the least access or means. I turned 64 this past month, and when I look back, I remember experiencing doubt and uncertainty amid the passion and the thrills. But now, my life seems to all make sense. All along, I have just been guided by that inner voice that says “you have to do this.”
I don’t know what your dharma (sacred duty) is, but I do know that if you practice any kind of contemplative art – whether it be yoga, meditation, praying, dancing, singing, hiking, hearing the laughter of children, and so on – you will hear “the voice of God” speaking to you and guiding you through what you must do.
And speaking of “must do,” here the dharma is guiding each of us to doing our part in “holding up the net” at our vortex on it. And “holding up the net” means taking actions that will benefit – not hurt – ALL beings, in addition to our own selves. Practicing our dharma is not a selfish act, but rather the most selfless act we can do.
Here is what we receive when we do our “sacred duty”:
The work we have to do can be seen as coming alive. More than some moral imperative, it’s an awakening to our true nature, a releasing of our gifts.
Joanna Macy (b. 1929)
American Writer
I hope that your ongoing yoga and meditation practices can lead you to knowing your dharma, give you the courage to act on it, and awaken you further to your true nature.
May you be happy, …
May you be healthy, …
May yoga help you to know your “sacred duty,” …
May hold us all together at your part of the Net, … for the benefit ALL Beings everywhere.
Aloha and Metta,
Paul Keoni Chun
Yoga and the Art of a Spring A-“Woke”-ning
/This past month, Christians celebrated Easter, which commemorates when Christ “rose” from the dead, bringing eternal life to his followers. Christians wear red on Good Friday in honor of the blood that Jesus shed on the cross for our salvation. Jesus suffered much during his life in hopes that his followers would know freedom from death and deliverance to an eternal life. In a way, from a yoga perspective, he “woke” from the dead to inspire mankind to wake up to our highest realizations and possibilities.
We practice yoga so that we can awaken to our True Nature and ultimately see the interconnectedness of all beings. Seems like a worthy endeavor to me. And ultimately a harmless one. But the path toward that higher realization can be fraught with fear and turning away as we are confronted with seeing the not-so-good parts of ourselves. Yet by sitting and viewing those parts with the least amount of judgement and self-loathing as possible, we can traverse to the other side, to that state of yoga or union.
The term “staying woke” derived from the African-American Vernacular English. Sadly, to me, “woke” has become, IMHO, misused, mis-characterized, and demonized in the current political discourse.
Recently, I listened to the African-American writer Thomas Chatterton Williams interviewed by Margaret Hoover on Firing Line. When asked what “woke” meant to him, he described it this way:
Be conscious, be aware … don’t be asleep when there’s inequality in society … don’t sleepwalk through life and do your part to contribute to a status quo that is less than it could be … do your part ….
The Hollywood actor and Stanford graduate, Sterling K. Brown, referred to “woke” in the commencement speech he gave to the Stanford Class of 2018. Stanford Magazine recounted his speech. Here are some highlights of the article that caught my attention:
Calling upon his freshman-year focus on philosophy, Brown chose quotes from his “big three,” Socrates, Plato and Lao Tzu, to share with the graduates.
Brown chose the Socrates quote, “An unexamined life is not worth living,” to prompt graduates to, in Brown’s words, “stay woke.”
From Plato, Brown chose this quote: “We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.” He told the graduates that it is their birthright and responsibility to shine.
From the author of the Tao Te Ching, Lao Tzu, Brown offered this quote as it related to his journey as a Stanford student: “When I let go of what I am, I become what I might be.”
“When I feel fear, as uncomfortable as it may be, I know I’m in the right place. Whether you’re 22, or 42, never allow fear to keep you from expanding your definition of self.”
—Sterling K. Brown
Personally, I think it’s sad that people have become afraid of the possibility of becoming more enlightened, more “woke”. Yet, the compassionate side of me can understand. Becoming more “woke” can be a scary thing, and it's far easier to put the parts of life we don’t want to see into a closet in our mind and try to keep them there.
In his early life, the Buddha was shielded from seeing the ugly parts of life by being kept in the palace and only being exposed to the beautiful, pleasurable and happy parts of life. But when he finally left the palace and saw the suffering that existed out in the “real” world, it led him to seek a path toward the end of suffering. He finally arrived under the bodhi tree and sat in meditation for 49 days with the intention of finding supreme enlightenment. By the time he arrived to the bodhi tree, he had already witnessed many ugly parts to life, and while sitting under the tree, his mind was assaulted with desire and temptation. Yet, he persisted in “staying” with the feelings and ultimately “woke” up to his True Nature, to a state of Nirvana.
So, the Buddha’s journey and ultimate achievements can give us the courage to “see” life as it is, which might be far different than we want it to be. But ultimately, we practice yoga not only to stretch our bodies but also to stretch our awareness to what it could be if we’re willing to open up and witness all of life, exactly as it is. We practice with the aspiration to lessen the duality of the haves and the have-nots, and to see more of the non-duality that exists beyond that when we “stay woke” to the common threads that connect all of us.
The African American writer, Richard Wright, said:
Men can starve from a lack of self-realization as much as they can from a lack of bread.
If we close ourselves off from knowing about the injustices that go on in the world and only seek personal material gain, we might find that while our bodies won’t starve, our soul may.
Thich Nhat Hanh said:
Awareness is like the sun. When it shines on things, they are transformed.
I hope that you can stay with your yoga and meditation practices long enough build the muscle of an ever-deepening awareness. And I hope that muscle is so strong that it helps you not shy away from witnessing some of the deep injustices coursing through our living planet. I hope the light of awareness shines upon you long enough that you are truly transformed, and that it spreads out to those nearest and dearest to you until, because of your courage, the whole world is transformed.
May you be happy, …
May you be healthy, …
May yoga help you to be just a bit more “woke,” …
May your incremental steps towards being “woke” somehow affect someone near to you and spread out from there to ALL Beings everywhere.
Aloha and Metta,
Paul Keoni Chun
Yoga and the Art of Returning to Your True Nature, Which is Something Beautiful
/Last week, my husband and I returned to Sanibel Island, which as I wrote about in my September 2022 blog, was devastated by Hurricane Ian. We arrived to the island before sunrise, and had no idea what we would see. As the sun rose, we were saddened to see numerous trees fallen and many businesses still not up and running. Yet, we were also heartened to see some homes and businesses being restored and green shoots of new life appearing on the soil and trees. As we walked along the beach, which had very little human traffic at that early morning hour, I had a sense that even after a major upheaval and if left alone by human encroachment long enough, nature has a way of restoring itself to its former glory. Similarly, if we can get out of own ways for long enough, we can return to our True Nature, which is something beautiful.
Yoga and meditation practices and philosophy can help us. Here is one of the Buddha’s core teachings that I have been reflecting on recently:
With gentleness overcome anger.
With generosity overcome meanness.
With truth overcome deceit.
- The Buddha
This teaching reminds me to be gentle with myself when I make mistakes. It reminds me to be generously kind to myself by seeing that the “me” that I am is actually a good person with good intentions, even when my actions are perceived to be mistakes by others. And it reminds me to try to remain as clear-headed as possible through yoga, meditation and healthy habits so that I can see the truth in sticky life situations as clearly as possible.
I really like this quote by Pema Chödrön:
Respecting Ourselves
The whole process of meditation is one of creating that good ground, that cradle of loving-kindness where we actually are nurtured. What’s being nurtured is our confidence in our own wisdom, our own health, and our own courage, our own goodheartedness. We develop some sense that the way we are—the kind of personality that we have and the way we express life—is good, and that by being who we are completely and by totally accepting that and having respect for ourselves, we are standing on the ground of warriorship.
Just as the upheaval on Sanibel Island is giving way to Nature replenishing itself with fertile soil, our meditation practice is creating “good ground” and guiding us back home to our own wisdom, our own health, and our own courage, [and] our own goodheartedness. Who we are in our Natural state is basically good. It's just that we forget that and often others conspire to help us to continue to forget that. Coming back over and over again to remembering that, as Pema reminds us, is an act worthy of being deemed a warrior.
Treading lightly into the political world, what with Trump’s indictment yesterday, I think we as yogis are particularly called upon at this time to know that there will be anger and meanness, but we can counter that with as much gentleness and generosity as we can give. And patience too, as ultimately the truth will come out and overwhelm the deceit.
I have no doubt that Sanibel will return to its natural state of beauty. And, I have no doubt that in the face of all the hurricanes life will throw at you that you will return over and over again to your True Nature, which is something beautiful.
May you be happy, …
May you be healthy, …
May you be gentle, generous, and truthful with yourself, …
May your True Nature, which is something beautiful, somehow affect someone near to you and spread out from there, … for the benefit of ALL Beings everywhere.
Aloha and Metta,
Paul Keoni Chun
Yoga and the Art of Softening the Heart
/I’d like to share a story I received yesterday from the School of Practical Philosophy in their Daily Reflections email.
Night and Day
The master asked his disciples: "How do we know when the night is over and the day has arrived?" The disciples pondered the master's question.
One answered: "Master, night is over and day arrives when you can see a house in the distance and determine if that's your house or the house of your neighbor."
Another disciple responded: "Night is over and day arrives when you can see an animal in the field and determine if it belongs to you or to your neighbor."
A third disciple offered: "Night is over and day has arrived when you can see a flower in the garden and distinguish its color."
"No, no, no," thundered the master. "Why must you see only in separations, only in distinctions, only in disjunctions? No. Night is over and day arrives when you look into the face of the person beside you and you can see that she is your sister, he is your brother. That you belong to each other. That you are one. Then, and only then, will you know that night has ended and day has arrived."
Unknown Author
We celebrated Valentine’s Day this month, which always presents us a good opportunity to explore the incredible possibilities of love, while at the same time protecting our own vulnerable hearts from the challenges that loving too much can bring.
This month I experienced the highs and lows of love. I love the work I do as a teacher and actor. My lover and I had a misunderstanding that festered and became something bigger than it needed to be. I know the feeling of a heart so overflowing with love that it wants to be a spigot of generosity that doesn’t want to be shut. I also know the very human experience of needing to protect a heart that is hurting. Through it all, I was inspired and helped along by the teachings and words of a few sage individuals.
Donna Fahri reminded me that:
"Yoga is fundamentally about befriending yourself, knowing how to be loving towards yourself. As the One All, how could you not be loving towards the One All? [Yoga is about] befriending others, because there are no strangers anymore – there is no separation."
As the parable of Night and Day teaches us, we are all part of the One All. And yoga is meant to help to remind us of that each time we practice. Each time we each breath into an asana on our yoga mat or fully experience a breath when we’re out in the world, we are asked to just keep trying to be loving and kind to ourselves in order that one day we see little distinction between ourselves and others.
Pema Chödrön said:
Soften what is rigid in your Heart. Work on yourself. Work on your Heart.
The work is always on and with our own selves first. Because the keys to liberation lie within us. I think the practice involves both protecting this heart of ours when it feels the pain of loving too much as well as exploring the immense potential of an open-hearted relationship to the All Ones outside of ourselves. In relation to our yoga asana practice, at times we take child’s pose to keep this heart protected and safe, while at other times we explore poses like wheel or camel so we can explore the possibilities that come with opening the heart to being vulnerable while exploring our capacities for loving openly and generously.
Lastly, when my heart felt pain, I remembered these words by Sharon Salzberg from her insightful book Lovingkindness: The Revolutionary Art of Happiness:
… In cultivating love, we remember one of the most powerful truths the Buddha taught … that the forces in the mind that bring suffering are able to temporarily hold down the positive forces such as love or wisdom, but they can never destroy them.… Love can uproot fear or anger or guilt because it is a greater power. Love can go anywhere. Nothing can obstruct it.
Each time I feel the pain of love, I try to remember that these feelings are just temporary, like “clouds in the sky” as Buddhists would say. As an Artist, at times I’ve experienced intense and great love for the incredible diversity and beauty of both the natural world as well as human creation and invention. These moments are great reminders for me of our immense human capacity to love and to feel love and loved. They are great anchors to hold on to when the waters of love get rocky. Ultimately, my lover and I reconciled because we both know at a deep and intimate level that our love for each other is the greater force than anger and fear are. With great loving comes great explorations of the ups and downs of love, all of which can strengthen our love relationships. But as Buddhist Meditation teacher, Gina Sharpe, told me personally back on January 17, 2011, when I was amid a personal despair: The antidote to fear is loving-kindness. Our path to healing and back to exploring the power of love starts with us being as generously loving and kind to ourselves as we can possibly be. This is the heart of yoga and meditation practice.
May you be happy, …
May you be healthy, …
May you soften what is rigid in your heart, …
May you realize that night has turned into day, …
May you be loving and kind to yourself first,
May you know the full power of love, … for the benefit of ALL Beings everywhere.
Aloha and Metta,
Paul Keoni Chun
A Story About Beginning Again That Will Inspire Your Yoga Practice
/Navy Veteran Mark Frerichs was an American contractor working in Afghanistan when he was captured by the Taliban and held captive for two and a half years. He was interviewed by PBS NewsHour co-anchor, Amna Nawaz, earlier this month. (View Part 1 and Part 2) As I watched him speak, I was mesmerized by his story of survival, and at times I thought this is a true master yogi. He was chained by his ankles and wrists, only given a dirt floor to sleep on, fed stale bread and dirty water, and beaten and threatened with execution on numerous occasions. He was finally freed in a prisoner exchange last September, and seems to be on his way to a remarkable recovery.
How did he survive? By meditating, doing body scans. Here’s how he describes his practice:
You just have to be able to totally relax your body. … from your toes to your head and just imagine your muscles relaxing from your toes, your ankles, up your shins, your knees. You just talk yourself through your body. By the time it gets to your head, you can't feel your body, for me, anyway. I can't feel my body. My body is like it's you're sleeping. So you're sleeping, but you're awake. Your brain is totally aware of what's going on in a room. And you can do whatever you want.
I can’t attest to ever having experienced samadhi – the highest state of yoga practice – myself, but this description by Mark sounds like he was well on his way to achieving it. Two of the earliest instructions in the Yoga Sutras is yogash chitta vritti nirodhah and tada drashtuh svarupe avasthanam. Yoga is the practice of quieting down the movements of the mind. Then the Seer abides in Itself, resting in its own True Nature, which is called Self-realization. Under extraordinary circumstances, Mark seems to have achieved some higher level of awareness and realization through his practice of sitting still.
Later in the interview, Amna asks Mark: how are you doing? Part of his response is:
… I'm having intermittent sleep issues. Sometimes, I will just have this — these feelings come across me, of, like, impending danger. But they pass.
This speaks to the Buddha’s teachings about the impermanence of all phenomena. In yoga, we train to be present and still so that we can recognize the transitory nature of everything.
Finally, Amna asks Mark if he holds anger toward his captors, to which Mark says:
If I harbor resentment or carry on continual feelings of anger, then they have won. Resentment for the past is a waste of spirit. If I don't let this thing go, it's going to just keep festering and festering. I got to just let it out, let it go.
And this is both a main objective of yoga practice as well as a main feature of the practice itself – to practice letting go, over and over again. Mark’s story is an extraordinary example of this important aspect of yoga practice, and an inspiration to us all of us as to what we can become if we do practice this over and over again, no matter the circumstances of our life.
Buddhist mediation teacher, Sharon Salzberg, writes in her book, Real Happiness:
When we put our attention on the feeling of our breath, “almost immediately we feel the healing power of being able to begin again. … This is the practice. This ability to let go and begin again is the kind of fruit that we take into our ordinary life. We might stray from our chosen course, but realize we can begin again. We might lose sight of our aspiration, but realize we can begin again. We might make a mistake, but realize we can begin again.”
I have no doubt that Mark is no different than you or I in that over the course of his two-and-a-half-years ordeal he lost sight of his aspirations. And while he was forced to stray from his desired course by his captors, he is now fully aware that he can nonetheless begin again. And what is no doubt helping him begin again is the constant daily practice of letting go.
In the words of Maria Robinson:
Nobody can go back and start a new beginning, but anyone can start today and make a new ending.
Mark Frerichs certainly seems to creating a new ending to his story, one that he probably couldn’t imagine just 6 months ago. I hope that Mark’s story inspires you to be still in the midst of chaos, practice letting go of resentments, practice seeing the dark clouds come and go, and script incredible endings to each of your remaining days on this Earth. May the work you do on yourself through yoga and meditation somehow benefit someone near to you, and ultimately reach all beings everywhere in a positive way.
May you be happy, …
May you be healthy, …
May you not waste your spirit and begin again to let go of old resentments, …
May you see the passing nature of reality, …
May you realize just a bit more of your True Nature,
May you create incredible new endings daily, … for the benefit of ALL Beings everywhere.
Aloha and Metta, Ease and Tranquility,
Paul Keoni Chun
Generosity and Contentment Go Hand-In-Hand
/The Buddha laid out a path for awakening the mind and heart. The first instruction he gave his monks was to practice dana or generosity. According to the Insight Meditation Society: The practice of generosity develops lovingkindness and compassion, deepens awareness of our interconnectedness and encourages non-attachment. Giving is said to benefit both the giver and the receiver – the giver practices sharing and letting go, and the recipient practices acceptance of what is presented.
The Yoga Sutras also laid out a path for further awakening. One of the practices that it prescribes is Samtosha or Contentment, described in Chapter 2, Sutra 42: From an attitude of contentment (santosha), limitless happiness, mental comfort, joy and satisfaction occur.
I think that generosity and contentment go hand-in-hand. The more content we can be with the way things are for us in the moment, the easier it is to be generous. And the more generous we can be with what we have and how we receive what we’ve been given, the more feelings of contentment will arise.
During the holiday season, we can feel like we don’t have enough money to buy gifts and time to do everything we want to. The remedy to these feelings may be just to be content with the moment-by-moment unfolding of life in and around us, and to discover what life wants to give us in each moment and to accept the moment’s “presents/ce” graciously. As for gift-giving, we may not have the money to buy material things to give as presents, but we can also consider non-material ways of giving, such as a heart-felt phone call or a gentle smile. We can be content with such ways of giving, which in the end may go a longer way towards making another person feel good than any object might. The bottom line is: if we are content with what we have in the moment, it is easy to be generous. And as we are more generous, then undoubtedly contentment will arise as we receive life’s magical giving back to us in each moment.
As I get up there in years, I’m finding myself wanting less and desiring to give away more. I’ve noticed that others in my circle seem to feel the same way. As the Buddha famously said: Contentment is the highest form of wealth. I know that compared to many others, I’m not as materially wealthy. Nonetheless, I do feel wealthy in ways that no one can take from me and that don’t depend on whether the stock market is going up or down.
It's been a strange year, for sure. Many unexpected victories and many sad events. The Danish Poet Soren Kierkegaard wrote: “Life can only be understood backwards, but it must be lived forwards.” And so, as you look back at your victories and losses over the past year, I hope you can savor them and learn from each one, and move forward into the new year from a place of contentment. I hope your contentment leads to more generosity – both towards yourself and others. I hope that spirals back to you truly feeling wealthier, more mental comfort, and much joy.
May you be happy, …
May you be healthy, …
May you practice generosity and contentment, …
May your mind and heart be further awakened, …
May your further awakening be the greatest gift you can offer for the benefit of ALL Beings everywhere.
Aloha and Metta, Comfort and Joy,
Paul Keoni Chun
Yoga, Buddhism, and My Reflections on Gratitude
/It’s been an interesting journey being temporarily disabled, having to negotiate life on crutches and wearing a boot on my right foot over the past seven weeks. I’ve learned to slow down and savor the beauty held in more moments. And in many ways, I am grateful for the experiences I’ve had. So much so that my yoga practice right now is to reflect on what I am particularly grateful for. Here are a few things:
1. I’m grateful for the many people I came across who offered to help me out in small, yet important ways – like holding doors open for me, offering me their seat on the subway, giving me room to pass slowly by as they walked around me, and offering their help in any way I needed. Thinking about these occurrences make me smile and reminds me of human beings’ capacity for unsolicited kindness and generosity. For this I am grateful.
2. I appreciated that JetBlue made it so easy for me to travel with a disability by giving me extra leg room and a front row seat at no extra charge. Thanks, JetBlue! My heart grows fonder for you, which is a benefit for both of us.
3. I appreciate the travel assistance I received from the airport workers who as soon as I arrived at the terminal wheelchaired me from check-in through TSA all the way to my plane. One of these workers particularly stood out to me. He is a relatively recent immigrant from Bangladesh. He shared that a family member was able to sponsor him and his wife and their three children to enter the U.S. He kept saying how happy he was to be here in the U.S., “America is the best!” he said several times. I am grateful that I could have that reminder of how lucky we are to be American citizens. And I was grateful that I could help another human being with a generous tip to help him in his new life here. I get so overwhelmed sometimes by the many sad events that happen in far off places and long to help in some way. This man gave me an opportunity to help make the bigger picture brighter in a small, localized way. Thinking about that man makes me smile now, and for that I am grateful.
4. I am grateful to Nature. My husband and I are fortunate to have a home in Florida with a backyard that is frequented by Sand Hill Cranes, Ducks, Turtles, Alligators, just to name a few from Nature’s immense lineup of diversity. The other day I got to sit by the window doing my work, and every so often I would peek out and one of God’s creatures was in my field of vision. Being able to observe Nature is one of the most healing of pastimes. I am so grateful that I can see Nature from such a close vantage point. My heart grows wider thinking about it now.
The spiritual teacher, Sadhguru, says:
“Gratitude is not an attitude. Gratitude is something that flows out of you when you are overwhelmed by what is being given to you.”
And in many ways that is what I am experiencing right now – just an overwhelming feeling of appreciation for all that I have been given.
And I don’t mean just the good stuff I’ve been given, but even the “bad” stuff. About this, here are two lessons from Pema Chödrön:
Gratitude
“Be grateful to everyone” is a way of saying that we can learn from any situation, especially if we practice this slogan with awareness. The people and situations in our lives can remind us to catch neurosis as neurosis, to see when we’re in our room under the covers, to see when we’ve pulled the shades, locked the door, and are determined to stay there.
Don’t Flee from Uncomfortable Tenderness
The natural warmth that emerges when we experience pain includes all the heart qualities: love, compassion, gratitude, tenderness in any form. It also includes loneliness, sorrow, and the shakiness of fear. Before these vulnerable feelings harden, before the storylines kick in, these generally unwanted feelings are pregnant with kindness, with openness and caring. These feelings that we’ve become so accomplished at avoiding can soften us, can transform us. The open-heartedness of natural warmth is sometimes pleasant, sometimes unpleasant—as “I want, I like” and as the opposite. The practice is to train in not automatically fleeing from uncomfortable tenderness when it arises. With time we can embrace it just as we would the comfortable tenderness of loving-kindness and genuine appreciation.
It is the tender moments of life that can be our best teachers. Yes, we can initially act by recoiling and moving away. But every so often, when I am confronted with one of those uncomfortable moments of life, I find a piece of my heart breaking open a bit more and feeling compassion for myself and/or the “other”. I am grateful for those tender moments of higher awareness that can override my base human self. In my search for higher awareness, I love revisiting this lesson again and again from the Buddha:
The Buddha taught that every human birth is precious and worthy of gratitude. In one of his well-known analogies, he said that receiving a human birth is rarer than the chance that a blind turtle floating in the ocean would stick its head through a small hoop. He would often instruct a monk to take his ground cloth into the forest, sit at the base of a tree, and begin "gladdening the heart" by reflecting on the series of fortunate circumstances that had given the monk the motivation and ability to seek freedom through understanding the dharma.
— The Old Wisdom
If in fact that this is true, then just the fact that I’ve arrived here as a human birth is more than enough to be grateful for. I feel like I’ve been given an opportunity to help move the Universe’s Creation forward. I am grateful that my heart is capable of “gladdening” and that I’ve been given tools to experience even greater freedom.
One of those tools I’ve heard about is the practice of writing down things one is grateful for. It can lead to an expansion of one’s heart and mind. Just by having done this exercise here, I can say it is true. I feel more aware, more expansive, and calmer and more at peace. I feel freer. I am grateful for this human birth, and for my inner longing to seek greater freedom through yoga and contemplative paths such as Buddhism.
As we wind down the year, I hope you can have some time amid the hustle and bustle to reflect on all things are you grateful for. I hope you can not only practice gratitude, but in fact be the very essence of gratitude – the continuous giving and receiving that are the very actions of Life itself in each moment, in each breath you experience.
May you be happy, …
May you be healthy, …
May you look to the positive, …
May your feelings of gratitude inspire one person near you, … and from there ripple out for the benefit of ALL Beings everywhere.
Aloha and Metta, Peace and Freedom,
Paul Keoni Chun